Tuesday, June 3, 2008
o what a world
hatred so oft pursued
someone, tell me this is wrong
someone say this isn't home
but words are weak to mend our fragile hearts
you say you know,
but what hath knowledge brought
all too soon forgot?
have you sought all you can't see,
to lose your soul to gain your dreams?
last night i could not sleep,
so lost and alone as the God-forsaken
arrows fell upon the stones
i saw him standing without regret;
i asked him how often he'd
ask my heart of me;
he said "no more than three."
the wind carried
words of grace, words of faith
they say i have to move, tell me i have to choose.
"but friend, do you feel like peace has taken you home?
the consequences will follow you tonight."
still, the beating of my heart is the bravest thing i know of hope.
Monday, June 2, 2008
Work
Rialto Bridge, Venice, Italy
Preliminary sketch for "O What a World"
"For Wealth Was Never Commonplace"
"Valley of Achor to a Door of Hope" as seen in University of North Florida Gallery Spring 2008 Student Show
"If Ever Such Love & Sorrow Were To Meet, Surely They Would Drip The Blood Of Strength & Humility"
"Man's deeds will fall from dawn til dusk; whom are you serving, whom do you love?"
Yet-untitled piece based on a photograph of an Arizona sunset.
Roman Colosseum
Painting of Beth_ed's photograph for Beth_ed.
Thursday, March 27, 2008
Heading Home
I say often that grace is not in our economy as mankind; we judge according to condition, with or without righteous sight. An obvious example would be something along the lines of the innocent falling to the death penalty due to the shortcomings of our judicial system, or the opposite: the criminal walking as a free man.
But I write you as a free-walking criminal. A friend and I were watching on TV about the culture in South America that annually recreates the crucifixion of Jesus just as Civil War enthusiasts walk the steps of
Surely grace is misunderstood.
Jesus made a point to tell us that love is the most important commandment (Deuteronomy 6:5, Matthew 22:37, Mark 12:31) and by loving Him with reckless abandonment, we will have life (Luke 10:28). We love God because He first loved us (1 John 4:19), so we know that life is only available through a relationship with Him (John 14:6).
I am beginning to wonder about Gomer, the whore bought out of prostitution who was so uncomfortable with her new life with a man who loved her by the grace of God that she ran back to her one-night stands, over and over again. How often we fall prey to the same deceit. When I read 1 Corinthians 15, I realize that God is absolutely aware of all of our fears and addresses them, confirming our need for confirmation, whispering grace in our ears. It is in our weakness that He meets and strengthens us (2 Corinthians 12:9). It was in my state of walking dead that He met me, bled for me, rescued me (Isaiah 61:1-2).
Still, it is His words that call into question my priorities and system of value that strike me most today (Matthew 10:37-38). He tells me that if I were to give my heart to anyone or anything other than Him…I do not deserve Him.
Well I’ve done it before, I can tell you that right now, namely with my own pride, rearing its ugly head in different forms, hiding itself behind different masks. So what Jesus has done with these words is pointed out to me, quite explicitly, that I do not deserve Him. But what He also points out is that those who do not suffer with Him do not deserve Him—I have been crucified with Him (Galatians 2:20), but still will I have a cross to bear (Matthew 10:38).
I wonder if it must be easier for us to literally nail ourselves to a cross to feel like our sins have been reconciled…I don’t know; I’ll never let someone drive nails into my hands simply to prove my own religiosity. As I said, grace is not easily understood by us lowly creatures called man, but what I do know is that it is good. Love of the best kind is good. And with such love comes freedom (1 John 4:18).
It is this that returns my thoughts to Gomer…why did she look back? Why did
The fact of the matter is that our time on earth is fleeting (Isaiah 40:6, 1 Peter 1:24). There will be suffering (1 John 3:13), but surely suffering of our own accord is an unnecessary addition to the persecution we will face. In all of the ways you are crucifying yourself, let today be the day of freedom. And do not look back. Jesus Himself forbade it (Luke 9:62). For GOD has made you righteous (Romans 5:19), and by Him the righteous will glory (Psalm 64:10).
You’re telling me there is now no condemnation
You forgot all the things that I’ve done
And I will look him in the eye and say “Where is your victory? O death! Where is your sting?”
Wednesday, January 9, 2008
Colossians 3, 2008, and the highs and lows of it all.
It’s probably too easy to assume that I don’t know the end; too early to tell if this relationship will work or crash and burn. Too soon to see what I need to be prepared, too far away from land to know what country I am coming to. But here I am, nonetheless, without any great nugget of spiritual wisdom to bestow, suspended in the seconds that tick by so furiously slow.
It’s probably best, at best, to approach things with caution; to step to the side when I feel a rush charging behind me, lay down when the horns are blown and the swords are raised. It’s probably too much to ask what freedom is, and what cost it demands. It’s probably far too overwhelming for me to feel my lungs rise and fall, full and empty. Such small petty things lose their weight in the world, coming in second to the grander things that demand my attention. But I have heard it said that the bravest thing I have is hope, to fill my lungs, even if it means the taste of smoke.
My cousin lives in this charmingly shanty old house on overlooking a ravine; the view and slanted floorboard lead me to believe that the house will soon meet its end. Maybe one day it’ll find itself in the valley, when it thought it was safe this whole time [“this whole time” being rather subjective, as no one seems capable of telling me exactly how old the failing fortress is]. But it is a cute house, and aesthetics are the important part.
I know certain things about certain things. I know that there are two methods of thought, two tracks on which to concentrate all of your being: these two ways are high and low. I think it has something to do with the gravitational weight of the topics under their roofs. Meditating on good things would fall into the “high” category, conversely bad things can be referred to as “low.” I generally consider things such as greed, lust, dishonesty, bills, taxes, inadequate recycling faculties, trends, transcripts, disrespect, paychecks, impurity, homeless animals, gossip, homeless people, evil, and credit cards to fall into the latter. It’s probably easy to venture a guess at the former. Faith, hope, truth, love, grace, mercy, kindness, meekness, righteousness, music and turkey sandwiches. Maybe also the beach on a fair-weather day.
But that’s as much as I know. Where I find myself now, here with no wisdom to bestow, is on the come-around. The come-back. The place where I ended up after I nearly walked away with no legitimate excuse to walk away, only that I am a coward. The foothill on the edge of the valley, the “high” after the “low.” Because all of the things I lived in when I was down only served to bring me down further, but then I realized that it’s probably better to live like I’m on the foothill because I am well on my way to the mountaintop from the valley, and living like I’m still in the valley isn’t true anymore. It isn’t where I am. It’s where I was before, but dwelling on things like mercy, grace, truth and the reckless pursuit of love is so much better than worrying about my paychecks. Or apparent lacks thereof.
What seems to have happened here, all past tense mind you, is I was under the impression that I was standing on solid ground. And I was, because the dirt beneath my feet wasn’t mud. What I neglected to consider was the placement of my feet on solid ground in terms of proximity to the edge of the cliff. It was only going to be so long before I fell.
It’s probably better not to stay where I am, but it’s probably better to take it all one day at a time. It’s probably better to incline my ear to the truth of the matter than to allow myself to fall further into deceit. It’s probably better to just get in the boat, because at the end of the day I know that if I only have either a map or an adventurous spirit, I’ll soon find myself on land of some sort.
It’s probably okay to live for freedom, because freedom is free…not by cost so much as by virtue. Freedom is available for the sake of being free, for the sake of getting to the safer high grounds. The kind that doesn’t gently slide me down the decline, or simply fall in one fell swoop. The kind that makes things like grace and mercy available, on streets where love casts out all fear.
Wednesday, December 5, 2007
Faith, Hope, Love, Music [and the Santa Generation]
If I were to tell you now that I haven't slept lately, you might think "oh, college kid. It happens." It does, but finals week has finished for me, officially signaling the end of the semester and the beginning of a well-deserved, highly-anticipated three-week vacation. No, the sleep deprivation is because it is my favorite time of year....the season of Christmas is upon us. I have helped decorate cookies, I have shopped, I have spent--oh, how I have spent--and I have wrapped and wrapped. [I'm a very meticulous wrapper]. Really it's the cookie decoration and beautification of boxes that has led me to lose the z's that become so elusive towards the end of each year.
It's an interesting point in the Western calendar. I think that we simultaneously see the best and worst of humanity during the holiday season; we want so badly to give and give and give unto others that we will cut exponentially more people off in the parking lot, and maul through the stores to ensure an efficient gift-buying process. Families reunite, another two-edged sword. You see your family, but.....you see your family...and somehow that produces greater stress than otherwise. [Do you REALLY want to be told again how you could be better? No.] And you drink away the knowledge of the bills that will arrive shortly after the new year begins [which is just a tragic aside to the beginning of a new year, really]. Or you drink away the experiences you have with your family, whatever. Some people stress out too easily, and relax least effectively. It's not healthy.
Nor is this notion of Christmas...and I have to think there's some merit to our traditions despite that. I love Christmas decorations [I don't like that they go on sale in July or that they rarely acknowledge Christ] but the warm glow of multi-colored lights reminds my heart of joy. I love Christmas cookies and other baked goods made seasonal. They're so good. I hate when they go bad because you couldn't possibly eat it all before it goes stale. I love my family. I hate that we aren't united more andthat we live so far away from each other & that to see them I'll have to leave Oakleaf on Jesus' birthday. I love giving gifts [I don't like not having a plethora of George Washingtons]. It's just a solid holiday, this Christmas. There's so much to it. So much to take in, absorb, and respond to. It can easily be so overwhelming.
I feel like that's the catch-22 of Christmas. It's a celebration....and we find so much to celebrate; so many people, relationships, opportunities afforded us....Christmas helps us wrap us the last year of our lives, evaluate what we've done and whom to, how to do the same or better or never again in the coming year. Which I think is just a product of having such a momentous occasion at the end of the year, not necessarily Christmas. But here it is, it is Christmas, the day of the Christ, and it's lost on a generation writing to Santa for Tickle Me Elmo [TMX--the new generation], remote controlled cars, Barbies, XBOX 360s, Wiis, iPods, guitars, cars, clothes, jewelry, better jobs, healthier marriages, marriage in general, happier parents, more money, more of this, more of that........
I don't think any of these things are bad. Obviously. I just got a new guitar [and I grin inside as I type that]. But I wonder if they really are what we are looking for, if they offer what is needed to speak to the depths of a broken heart. And while many of them have the capacity to aid in doing so [being out of poverty, having healthy relationships, guitars...] I think they are just a means to an end. God doesn't want to see the world's hungry to go a bed made from a pile of grass each night cold and without a substantial meal. God doesn't want to see His beloved detached from the spouse they have, affirmation not being spoken over them, needs left unmet, love not being had. So we have these things like money and marriage. And God gave us guitars because God gave us music and music is the best thing. It's #4 on the royal list....faith, hope, love [the greatest of these being love] and music. That part's not in the Bible though. It got left out.
So like I said, and I feel like it should be reiterated, none of these things are bad; I think they're great. But I think they are only a means to an end. But they are pled to Santa [mythical figure metaphorically standing for talking to a wall] to obtain them, to be happier, to live better. But what if this Santa generation [this era in particular....25' blowups of Santa and Frosty in the front yard are kind of excessive] found hope? [I often wonder what if we didn't create new characters to mark the birth of Christ to be politically correct, but that's another blog, another day.]
Because I think all these material things we've invented, while they speak for creativity, will never satisfy. You do not still play with the toys you threw a tantrum over when you were four [I got the Batcave playset when I was 4 for Christmas; I remember that glorious morning. Lexie, my German Shepherd, enjoyed her stocking of biscuits beside me as I played]. Years from now, you will not listen to your iPod because years back you were listening to a WalkMan and that's just the way things are. But I don't think we're all so materialistic. I don't. I think that Christmas has become a holiday of family and giving, both of which are good things, relationships and selflessness. I read a Christmas card the other day that read inside something to the extent of "wishing you all the magic and wonder that is Christmas." But Christmas is not magic and wonder. Christmas is a celebration of truth, grace, hope, faith...and love. To be so fortunate, to be so privileged, to be so redeemed. That the King of the Mighty Angel Armies [plural] was born so gentle, so humbly to come to know and save and hold the hearts of His beloved.
You.
And it's this time of the year that I begin to wonder what it would have been like, the Savior of mankind born to us after years and years and years of waiting and prophesy and waiting and hope and....waiting. To arrive at the barn, to lean over the manger, to see hope in human form. To look into the eyes of God on earth, to hear His mother singing Him a lullaby. To see light glisten in His eyes and hear Him coo and all those cute things babies do even when they aren't the Only Begotten Son of God Almighty come to save the world from the enemy. Nevermind the coming years in which He will grow and teach and minister and heal and save. That moment, that night in the barn, when grace was given a name....Jesus, "God saves." God saves. He rescues. Love now existed on earth in its purest form, against the forces of Hell that rose to destroy it. The stars shining brighter than they ever had and ever will for a very long time, angels singing as they always have and always will but this time in a vocal symphony audible to human ears. The miles traveled to see Him and bow and weep and laugh and embrace by the anonymous shepherds with the thankless job, cast to the sidelines by the religious right. The anticipation they must have endured, eager breaths containing their excitement as they crossed the fields and searched the town and followed the star and met their God. How privileged. Who were they, but shepherds and men? Who were they but broken-hearted sinners waiting for rescue and redemption? It must have been beautiful.
O come, all ye faithful, joyful & triumphant
O come ye, O come ye to Bethlehem
Come and behold Him, born the King of Angels,
O come let us adore Him, O come let us adore Him
O come let us adore Him, Christ the Lord.
Merry Christmas, everyone. May you awake Christmas morning to hope in your hearts, for joy and love are ours to have forever.
Monday, November 26, 2007
Antique Cars and Ice Cream Sandwiches [on being a refuge].
Give it a few decades, and I’ll probably resemble my dad and grandfather in the ways they reminisce about the cars they had when they were my age. But if I have my way, my Jetta will last forever if it means I have to gut and rebuild the engine every 225,000 miles. Whatever. It’s pretty and they don’t make them like that any more. It’s tragic.
I was driving to
To be completely honest I was more tired than I should have been as a driver, so I’m a little fuzzy on specific details but I do remember seeing several cars on the sides of I-4 and I-95 alike. One in particular stood out to me on the way home: yet another antique car, returning home from this vintage car extravaganza. Its sleek lines glimmered even in the headlights of my car and the moonlight, washed and waxed to be gazed upon and admired in its utmost pristine condition, fingers run across its design. Except this time, the hands were those of the tow truck man, his eyes investigating the best method to get this car off of the side of the interstate and to the nearest mechanic qualified to be trusted with such a treasure.
The irony of the moment is what struck me most; a car that not only is admired just as it drives down the road but was just at an event where car collectors and fans gathered to discuss and share their passions, to brag about their babies. This car probably got a few compliments, “This sure is a nice looking car, I had one just like it years ago….” And the owner probably pretended to be more humble about it than he is, “Aw shucks….well I’ve done this-and-this and such-and-such work on it, since my kids moved out and I’ve retired, I’ve had more time.” He probably didn’t mention that there was a chance the car wasn’t going to get itself back to its protective garage that night. That’s my guess on how it all played out anyway. And it occurs to me that this is probably how many of us seem, how I seem to so many. I am so well-put together, that girl who goes to college and church and doesn’t do drugs. Like I have nothing wrong on the inside, like I am not plagued by a curse thirsty for my veins. Hide your sins from the righteous, for they will judge you. When in fact I think it is so important for us to invest in community, to have relationships facilitating freedom so I can pull up my sleeve and show you my scars without shame, to reach for victory and be caught when I fall. We don’t have that community. We go to the show, brag, and die on the way back to our self-fashioned homes, our comfort zones. We go to work and class and church and the beach and the movies and out to dinner and the bowling alley and say we’re “fine,” we’re “good.”
Nearly four years ago, my grandma was quite literally fading away on the death bed Hospice had rolled in for her. My mom, brother and I moved up to
So that May, my aunt and her kids came to bid my grandma farewell. Family politics had separated them for years, and no doubt my cousins had no idea what to expect and I am sure the dying woman hardly able to simultaneously breathe and keep her head up straight threw them off guard. My brother and I were present during their visit, stretching out all over the leather couch in ways my mom would probably reprimand me for, eating every treat under their roof because those ice cream sandwiches were purchased for us and we knew it. My mom probably would have reprimanded me for my 2nd or 3rd ice cream sandwich, but it was Grandma & Grandpa’s house so I could pretty much have as many as I wanted, sixteen years old going on seven, forever young in their eyes.
One of the things I remember most about that night was the lack of seating during the reunion, which was probably only exaggerated by the amount of space my brother and I were taking up without hesitation. As comfortable as we were, my cousins were not as it had been nearly a decade since the last time they had seen those walls. We had pulled in the dining room chairs for them, and I remember seeing them sitting on the edges of them, clearly not at ease and hardly speaking. I probably would have reacted the same way. It was a very awkward situation. My grandma passed away four days later.
This is what I know: I know that if you want to find Jesus, He is with the dying, the nearly dead. He is with the strippers and prostitutes on their way home, whispering in their ear that they are worth and meant for something so much more than they sell themselves for. He is with the homeless and the hungry, giving them reason and hope to draw their next breath when hope is a stranger and hot food is a forgotten luxury. He is with the wealthy, coaxing them out of their bank accounts to feed the hungry and clothe the naked and cold. He is with the weary, those resigned to the mundane and pathetic, those who have lost themselves to “the way things are.” He is with the Church, telling her to be a refuge for the beaten and battered souls seeking asylum. And this is what I know: the Church, at least in
And let me tell you, Jesus Christ has no part in any of those things.
What needs to happen is this: we need to look in the mirror and examine the reflection. I am tired of lies and well-to-dos. There is no room nor time for false premises, and Sunday bests are hard to maintain and yet hard to shed. The shiniest cars break down. Hearts will fall and stagger in this fragile life. I want community. I want the Church to step it up so my friends will stop seeing a false impression of Jesus and decide they want nothing to do with the God they see in
That God does not exist.
We are all poverty-stricken, even if our bank accounts are fine. I want the poor and broken-hearted, the contrite spirits to know that when they walk in the houses of the Church—they are only walls, by the way—that they can lay all over the couches and eat every last bite of ice cream in the freezer. I want the lost to know they can walk into the Church, the body and fellowship of Jesus Christ, and be neither judged nor condemned. A refuge is a stronghold, and love is shelter from the storm. I want the hands of Jesus Christ on earth to be the best vintage car mechanics the world has ever seen.
I want a refuge.
Wednesday, September 19, 2007
James 3:1-2
Live it.